Monday, October 22, 2012

A Call to Prayer


I called our church a few weeks ago to a month of prayer and fasting as we approach the upcoming election in November.
 

As it is the business of tailors to make clothes and of cobblers to mend shoes, so it is the business of Christians to pray.  – Martin Luther

 
God shapes the world by prayer.  Prayers are deathless.  They outlive the lives of those who utter them.  – E. M. Bounds


Prayers move the heart of God – not in violation of his sovereignty, but actually as an act of his sovereignty.  Think of the mom who prays for her wayward child for a decade or two without seeing any evidence of change.  That was my mom.  Even when it seems as if nothing is happening, God is at work.  – Britt Merrick


Prayer as encounter and communion . . .


Prayer is an exercise by which we verbally request that God manifest his divine glory in our lives and in our work.  The prayer of encounter and communion assumes that it is possible to meet Christ, to listen through and speak through spheres of time and to know the same risen Lord who met with and taught twelve disciples in Palestine.  Obviously such an encounter is experienced by faith.  Intercessory prayer is prayer that arises out of our encounter and personal communion with Christ. 

 

The place of silence in prayer . . .


Our Christian heritage would remind us again and again that prayer and discernment require silence, that we must slow down and find the space and time to set aside the noise of the world and of our own hearts.  This is not something that comes easily for us.  The effort is imperative; we seek silence because we long to hear God and God alone.  The discipline of silence is a learned art, one that requires persistence and patience.  The problem is not that God cannot speak loudly; the issue at hand is our capacity to hear.  There is too much noise in our lives, too much emotional clutter and intellectual busyness.  All too frequently we are simply too busy to slow down and listen – G. Smith

 
In doing God’s work there is no substitute for praying.  The men of prayer cannot be displaced with other kinds of men.  Men of financial skill, men of education, men of worldly influence -- none of these can possibly be put in substitution for the men of prayer.  The life, the vigour, the motive power of Gods work is formed by praying men.  The men to whom Jesus Christ committed the fortunes and destiny of His Church were men of prayer.  To no other kind of men has God ever committed Himself in this world.   – E. M. Bounds
 

Are the apostles saying that out of all the ministries they could do, what they cannot let go of is preaching/teaching the Word of God and leading the prayer life of the church?  Is this really what the Bible pictures here – that leaders ought to consider guiding the corporate prayer life of the church just as critical a priority as preaching/teaching the Word of God?  - John Franklin


There is no use of our praying unless we trust.  To pray is to ask, to make known our petition to the Lord.  Then our part is to trust that He has heard our prayer and that He will answer in His own time and way.  We must pray and trust!  - Joseph Evans


Is it astounding that the Spirit of God would have to seek far afield to find some intercessor on behalf of the King so that the many prayers offered by his mother should be answered?  There are those who have been taught to pray in the Spirit, as we read in Romans 8:26-27.  – V. Raymond Edman, Out of My Life


What is fasting? 


A Christian’s voluntary abstinence from food for spiritual purposes.  – Donald Whitney

The voluntary denial of a normal function for the sake of intense spiritual activity.  – Richard Foster

Areas of focused prayer and fasting:
 
1)      Personal areas, issues, needs.
2)      The state of our nation.
3)      The Spring church.
4)      Concerns for family and friends.


Normal fasts (Mt. 4:2)

Partial fasts (Dn. 1:12)

Absolute fast (Est. 4:16)

Supernatural fast (40 days; Dt. 9:9)

Private fast (Mt. 6:16-18)

Congregational fasts (Joel 2:15-16)

National fasts (2 Chron. 20)

Regular fasts (Old Covenant)

Occasional fasts (Mt. 9:15; Esther, Jehoshaphat)

 
What does the Bible teach us about fasting?

 

1)         Fasting is expected (Mt. 6:16-17) and a normal discipline in the life of a disciple of Jesus.

 

2)         Fasting, like other spiritual habits, should be done unto the Lord and not for show.

 

3)         Fasting is done for specific purposes . . .

 

a.       To know God better.

b.       To strengthen our prayers, particular in times of urgency.

 
Whenever men are to pray to God concerning any great matter, it would be expedient to appoint fasting along with prayer.  – John Calvin


There’s something about fasting that sharpens the edge of our intercessions and gives passion to our supplications.  – Donald Whitney


Fasting does not change God’s hearing as much as it changes our praying.  – Whitney

The man who prays with fasting is giving heaven notice that he is truly in earnest.  He is using a means that God has chosen to make his voice to be heard on high.  – Arthur Wallis


c.          To seek God’s guidance.

d.         To express grief or repentance.

e.          To seek deliverance or protection.

f.          To humble oneself before God.

g.         To express concern and intercede for the work of God.

h.         To overcome temptation and dedicate yourself to God.

i.           To better minister to others.

j.           To ask God to intervene in large, even national, concerns.
 
 
Resources:  Spiritual Disciplines for the Christian Life by Donald Whitney

Tuesday, October 9, 2012

Preschoolers and Apps

Managing Your Preschoolers Fascination with Apps

Trouble in the Ministry

Why is there such a sad rate of depression, job-termination, and in extreme cases, suicide among pastors?  I think the roots of most are included in the following:

1.  Unrealistic expectations of members.

2.  Unrealistic expectations of self.

3.  The tendency to judge success by nickles and noses.

4.  Financial pressures.

5.  The tendency towards isolation and loneliness.

6.  The pace of society and the consumer-driven orientation of people.

Monday, October 8, 2012

Sifted for God's Glory


The Account of Gideon from Judges 6-7

 

The entire Christian life is one continuous experience of trusting God. (See Proverbs 3:5-7)

 
Trusting God, shown through our obedience, allows God to maximize our influence.


Outline of Gideon’s Experiences


I.                   Gideon’s Circumstances (6:1-10)

A.   Cycle of disobedience and discipline (1-6).

B.   Crying out to the Lord (7).

C.   Call of the Word of God (8-10).

 

II.                Gideon’s Calling (6:11-27)

A.   The angel of the Lord appears (11-16).

B.   The angel of the Lord confirms (17-24).

C.   The angel of the Lord commands (25-27).

 

III.             Gideon’s Challenge (6:28-40)

A.   Tearing down his father’s altar (28-35).

B.   Testing the word from the Lord (36-40).

 

IV.            Gideon’s Crescendo (7:1-25)

A.   The man is sifted (1-8).

B.   The man is encouraged (9-14).

C.   The man is victorious (15-25).

 

 Faith is not demonstrated by fearlessness, but by obedience.  Gideon obeyed God despite his fears.  Over and over again, I find God’s call in my life stretching me to the breaking point, and I face situations full of fear and uncertainty.  Still, God calls me to obey, and I discover that, when I focus on obedience, He deals with my fears.

-         Gary Inrig, Hearts of Iron, Feet of Clay

 

What Gideon shows us about trusting God


1)      God will use our difficulties to build our faith.


2)      God will require us at times to do what seems unreasonable.


3)      God will require us to challenge the system and the status quo.

 
            Obedience, even in the darkness of night, produced results visible in daylight.

Gideon was challenged by the anger of the townspeople.  He experienced the transformation of his father.  And God displayed His strength through his life.


4)      God will lead us to do that which brings Him the most glory.


5)      God will strip us of all dependence on everything but Himself.


He does not build our self-confidence but our dependence upon Him.  God had to teach Gideon’s army radical dependence upon Him.  God is not interested in simply giving His People victory.  He is concerned with teaching us trust.  He strips us bare, taking us down to the place where we must depend on Him.  Then, in grace, He takes us by the hand and teaches us that we can trust completely in Him.  We need to learn the lesson of dependence so we may move on to learn the lesson of confidence.  We learn that we can do nothing without Him.  Then we delight to discover that we can rely completely on Him.  Having learned those great lessons, we are prepared for victory.

6)                God can send encouragement when we grow faint-hearted.


7)                 God works in the other camp on our behalf.


8)      God will show me what to do one step at a time if I obey Him.


God does not give us guidance as much as He gives us a Guide.  The word guidance does not occur in the Bible, but over and over I read of the Guide, the Lord Jesus, who personally leads and directs me.  That is how Gideon knew God’s will – by personal contact with the Lord Jesus.


Guidance is based on the principles and precepts of God’s Word.  Gideon did not know God’s will by putting out the fleece but by obeying the revealed Word of God.  Guidance is confirmed through the indwelling peace of God.   Trust Him.  Keep your eyes fixed on Him and follow where He leads (Psalm 73:23-24).

Friday, October 5, 2012

The Gift of Teaching


 The Motivational Gift of Teaching

Biblical Example: Luke


One of the great needs in the Church at this present hour is for more teachers of the Bible.  Teaching is simply a Spirit-given ability to build into the lives of Christians a knowledge of God’s Word and its application to their thinking and conduct.  Teaching has for its goal the conformity of Christians to the likeness of Jesus.  It can and should be done both simply, compassionately, and searchingly.

-          Billy Graham, The Holy Spirit


DEFINITIONS

·      The Spirit-given capacity and desire to make clear the truth of God’s Word.

·      The divine enablement to understand, clearly explain, and apply the Word of God,

causing greater Christ-likeness in the lives of listeners.

·      The ability to explain Scripture and apply it to people’s lives in a way that leads to obedience.


 
CHARACTERISTICS

1.                  The need to validate truth to certify statements that are made by others (Luke 1:4).


2.                  Tendency to validate new truth by established patterns of truth (systematic theology).

 
3.                  Prone to give teaching credentials before speaking and get them from others before they hear them.


4.                  Desire to present truth in a systematic sequence (we need the sequence of Scripture).


5.                  Delight in researching and reporting as many details as possible.

My duty is to fill the pulpit.  God’s responsibility is to fill the church.  – Adrian Rogers
   

6.                  Emphasis on accuracy of reporting (Luke 4:38).


7.                  Alertness to factual details not noticed by others.


8.                  Tendency to remain silent until information has been heard, observed, and discussed.

9.         Need to show diligence and endurance (2 Tim. 4:10-11).

10.              They are the mind of the body; they help the body to think

more accurately.

 
When you don’t study the parchments, you will be parched. – Johnny Hunt
 

Every believer should examine his own life to see whether or not he possesses this gift.  If he does, he should be using it.  If he doesn’t he should quit trying.    

There’s only one way a preacher can help a congregation grow long-term: equip you to do ministry and then give the ministry back to the church.  When you serve where your strengths are, the church causes herself to grow.  Are you giving yourself?  - Johnny Hunt


Enthusiasm apart from biblical teaching is contrary to the spirit of divine revelation.  Truth without enthusiasm is also inconsistent with God’s Word.                          - Leslie Flynn    


MISUSES

1.      Becoming proud of their knowledge (1 Cor. 8:1).
2.      Despising practical wisdom of uneducated people (Jn. 7:15; Acts 4:1)
3.      Communicating skepticism toward their teachers (it’s not right until they research it).
4.      Criticizing sound teaching because of technical flaws.
5.      Rejecting a teacher or theological movement in entirety because of disagreement on some secondary doctrines (Mark 9:40).
6.      Dependence on human wisdom rather than the Holy Spirit (Prov. 3:5).
7.      Giving information which lacks practical application (Matt. 28:18-20 obey).
8.      Boring listeners with details of research.
9.      Forgetting relationships.
FACTS ABOUT THE GIFT OF TEACHING
 
* the gift needs to be developed
* the gift is often linked with the gift of prophecy
* far more was said of Jesus as a teacher than as a preacher
* seems to be the main required spiritual gift of a pastor
* if you are going to teach, you must first learn
* this gift does not require formal education
* may be used in various contexts – from a seminary or     college to a home Bible study
* may be manifested one-on-one, in small or large groups, in formal or informal settings
* they love to spend large amounts of time studying
* they work hard on details, they organize and reorganize
* they search for illustrations that will make the material more meaningful
 




TRAITS WHEN WALKING IN THE  SPIRIT VERSUS THE FLESH

 

Self-control     /           Self-indulgence

Reverence  for the Word /      Disprespect

Diligence         /           Slothfulness

Thorough         /           Incomplete

Dependable     /           Inconsistent

Secure             /           Anxious

Patience           /           Restless

 

 

 

 

 

Do You Have the Motivational Gift of Teaching?

 

1.            Content comes alive for students when I teach.

2.            People have told me that I have helped them learn biblical truth in a

meaningful way.

3.            I am able to communicate God’s word effectively.

4.            I pay attention to the words, phrases, and meaning of those who teach.

5.            I enjoy explaining things to people so that they can grow spiritually and personally.

6.            I get excited about new ideas I can share with others.

7.            I can devote considerable time to learning new biblical truths in order to communicate them to others.

8.            Studying the Bible and sharing my insights is very satisfying to me.

9.            I can communicate Scripture in ways that motivate others to study and want to learn more.

10.         I usually know what it takes to hold the interest of those I teach.